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Wednesday, January 9, 2013

Bill "Bojangles" Robinson - His Nickname & His Stair Dance

Posted on 10:48 PM by Unknown
Edited by Azizi Powell

This post focuses on the meaning of the nickname "Bojangles", the nickname of the dancer/actor Bill "Bojangles" Robinson. This post also features two examples of the stair tap dance that Bojangles invented. In addition, this post includes my transcription of and comments about the rhyme that Bojangles recited while performing his stair dance in the 1935 American movie The Littlest Colonel.

The content of this post is presented for historical, folkloric, entertainment, and aesthetic purposes.

All copyrights remain with their owners.

INFORMATION ABOUT BILL "BOJANGLES" ROBINSON
From http://black-face.com/Bill-Bojangles-Robinson.htm
"African-American writer Donald Bogle called him “the quintessential Tom” because of his cheerful and shameless subservience to whites in film. But in real life [Bill "Bojangles" Robinson] was the sort of man who, when refused service at an all-white luncheonette, would lay his pearl-handled revolver on the counter and demand to be served.

Bill "Bojangles" Robinson was the most famous of all African American tap dancers in the twentieth century. Born Luther Robinson in Richmond, Virginia, his parents, Maria and Maxwell Robinson, died in 1885. Young Bill was reared by his grandmother, Bedilia Robinson, who had been a slave. In Richmond, he got the nickname "Bojangles" from "jangler," meaning contentious, and he invented the phrase "Everything's Copasetic," meaning tip-top...

His act was an amalgam of little steps and moves he had taken from others, then stitched together into a sequence that was greater than the sum of its parts. He worked his magic by rehearsing and performing the act so much that he could do it in his sleep, and then “selling it” to an audience through the sheer force of his infectious personality. He would intersperse his routines with little jokes and remarks, such as the famous “Everything’s copasetic!” In 1918, Robinson introduced what was to become his signature bit, “the stair dance.”...
-snip-
From http://en.wikipedia.org/wiki/Bill_Robinson
"Bill "Bojangles" Robinson (May 25, 1878 – November 25, 1949) was an American tap dancer and actor of stage and film...

Toward the end of the vaudeville era, a white impresario, Lew Leslie, produced Blackbirds of 1928, a black revue for white audiences featuring Robinson and other black stars. From then on, Robinson's public role was that of a dapper, smiling, plaid-suited ambassador to the white world, maintaining a tenuous connection with the black show-business circles through his continuing patronage of the Hoofers Club, an entertainer's haven in Harlem. Consequently, blacks and whites developed differing opinions of him. To whites, for example, his nickname "Bojangles" meant happy-go-lucky, while the black variety artist Tom Flatcher claimed it was slang for "squabbler"...
-snip-
[Italics added to highlight those words.]

FEATURED VIDEOS
Example #1: bill "bojangles" robinson step dance



7roach, Uploaded on Sep 1, 2007

****
Example #2: Little Colonel Bojangles Dance



mysticmoon1984, Uploaded on Feb 28, 2010
Bill "Bojangles" Robinson teaches Shirley Temple his signature stair dance in this scene from The Little Colonel [1935]
-snip-
Here's the words to the rhyme that Bill "Bojangles"' character recites in that scene:
"I went to the market
for to get some meat.
And the meat so tough
and I couldn’t get none.*
I paid five dollars
for a great big hog.
And the hog so fat
and I couldn’t get back."

[transcription by Azizi Powell from the video. I'm unsure about the word "none", Corrections welcome.]

This rhyme is a version of an adaptation of the "I went to the river/but I couldn't get across" floating lines that are found in a number of African American rhymes/songs. The structure of those rhymes follows a pattern I refer to as "defective exchanges". In that pattern, something that is defective is exchanged for something else which is also found to be defective and so on. Two rhymes with that patten are included in Thomas W. Talley's 1922 collection Negro Folk Rhymes: Wise & Otherwise "Crossing The River" (page 6) and "Gray & Black Horses" (page 45). Here's an excerpt from that second poem:
I went down to de woods an' I couldn' go 'cross,
So I paid five dollars fer an ole gray hoss.
De hoss wouldn' pull, so I sōl' 'im fer a bull.
De bull wouldn' holler, so I sōl' 'im fer a dollar.
De dollar wouldn' pass, so I throwed it in de grass.
Den de grass wouldn' grow. Heigho! Heigho!

From http://www.gutenberg.org/files/27195/27195-h/27195-h.htm
-snip-
African American novelist Richard Wright included a rhyme with this same defective exchange pattern in his 1938 story "Big Boy Leaves Home," from Uncle Tom's Children
Bye 'n' bye, Ah wanna piece of pie.
Pie's too sweet. Ah wanna piece of meat.
Meat's too red. Ah wanna piece of bread.
Bread's too brown. Ah wanna go t' town.
Town's too far. Ah wanna ketch a car.
Car's too fas'. Ah fall 'n' break mah ass.
Ah'll understan' it better bye 'n' bye.

From http://xroads.virginia.edu/~drbr/w_right.html
-snip-
Incidentally, that same story includes a version of the children's insult rhyme "You're Mama Don't Wear No Drawers". The link to a pancocojams post about that rhyme is included in the Related Links section below.

Multiple contemporary versions of "Ooh Aah I Wanna Piece Of Pie" can be found on this page of my Cocojams cultural website:
http://cocojams.com/content/handclap-jump-rope-and-elastics-rhymes-2. "Take A Peach Take A Plum" is another family of children's playground rhymes that is very closely related to "Ooh Aah I Wanna A Piece Of Pie". Multiple contemporary examples of those rhymes are also found on that same Cocojams page.

RELATED LINKS
https://www.youtube.com/watch?v=SMcfUjIguSs
Sammy Davis [sings] "Mr Bojangles"
Note this information from Bill "Bojangles" Robinson's Wikipedia page which is cited above:
"While Jerry Jeff Walker's 1968 folk song "Mr. Bojangles" is often thought to be about Robinson, it was actually inspired by Walker's encounter with a street performer in the New Orleans first precinct jail."

https://www.youtube.com/watch?v=zBb9hTyLjfM
Nicholas Brothers in Stormy Weather [includes a routine in which the Nicolas Brothers tap dance on stairs.]

http://pancocojams.blogspot.com/2011/10/yo-mama-dont-wear-no-drawers.html Yo Mama Don't Wear No Drawers

ACKNOWLEDGEMENT AND THANKS
Thanks to Bill "Bojangles" Robinson for his dancing legacy. Thanks also to all those who are quoted in this post, and to the uploaders of these videos.

Thank you for visiting pancocojams.

Viewer comments are welcome
Read More
Posted in African American children's rhymes and cheers, African American names, tap dancing, Thomas W Talley Negro Folk Rhymes | No comments

Nikki Giovanni - Ego Tripping (sound file & words)

Posted on 2:25 PM by Unknown
Edited by Azizi Powell

This post showcases a sound file of and the words for Nikki Giovanni's 1972 poem "Ego Tripping (There May Be A Reason Why).

The content of this post is presented for inspirational and aesthetic purposes.

All copyrights remains with their owners.

FEATURED SOUND FILE

Ego Tripping-Nikki Giovanni



BRAZEN08, Uploaded on Apr 8, 2009

LYRICS: EGO TRIPPING (THERE MAY BE A REASON WHY)
(Nikki Giovanni)

I was born in the congo
I walked to the fertile crescent and built
the sphinx
I designed a pyramid so tough that a star
that only glows every one hundred years falls
into the center giving divine perfect light
I am bad

I sat on the throne
drinking nectar with allah
I got hot and sent an ice age to europe
to cool my thirst
My oldest daughter is nefertiti
the tears from my birth pains
created the nile
I am a beautiful woman

I gazed on the forest and burned
out the sahara desert
with a packet of goat's meat
and a change of clothes
I crossed it in two hours
I am a gazelle so swift
so swift you can't catch me

For a birthday present when he was three
I gave my son hannibal an elephant
He gave me rome for mother's day
My strength flows ever on

My son noah built new/ark and
I stood proudly at the helm
as we sailed on a soft summer day
I turned myself into myself and was
jesus
men intone my loving name
All praises All praises
I am the one who would save

I sowed diamonds in my back yard
My bowels deliver uranium
the filings from my fingernails are
semi-precious jewels
On a trip north
I caught a cold and blew
My nose giving oil to the arab world
I am so hip even my errors are correct
I sailed west to reach east and had to round off
the earth as I went
The hair from my head thinned and gold was laid
across three continents

I am so perfect so divine so ethereal so surreal
I cannot be comprehended except by my permission

I mean...I...can fly
like a bird in the sky...

From http://nikki-giovanni.com/page_51.shtml

EDITORIAL COMMENT:
In African American slang, a person who is "trippin" is moving away from (taking a trip away from) the real world. "Ego Trippin[g]" usually means to brag about yourself without any basis in reality. It's usually an insult to say that someone is "ego trippin[g]". However, in "Ego Tripping", Giovanni probably wants her readers/listerners to positively view the self-boasting that is voiced in this poem.

The sub-title "There May Be A Reason Why" alludes to the poet's position that there's probably a legitimate reason or reasons for the ego trippin that is done in this poem. Incidentally, the sub-title "There May Be A Reason Why" is quite similar to the funk group War's 1971 song "There Must Be A Reason Why" which was included on their album "All Day Music". But the similarities in these titles might just be a coincidence.

In the seventh line of that poem, "I am bad" means "I'm very good".

The word "new/ ark" in the line ""My son noah built new/ark/..." is a form of the place name "Newark". Newark, New Jersey is a large metropolitan community that is near New York City. In the late 1960s and 1970s Newark was the site of a Black cultural nationalist organization, the Committee For Unified Newark" [CFUN], that was headed by the well known poet/playright/activist Amiri Baraka (Le Roi Jones). As such, and in no small part because of the positive connotations that could easily be made from that city's name, Newark, New Jersey was considered by Nikki Giovanni and some other persons in the Black cultural nationalists movement as a prototype for a city where [some] Black people had knowledge of and pride in their African heritage, and strived to adhere to the values of unity, self-determination, collective work & responsibility and other principles that are incapsulated in Maulana Karenga's Nguza Saba.*

I also believe that the phrase "new creation" in the last line of Nikki Giovanni's "Poem for a Lady of Leisure Now Retired" is an oblique reference to Newark, New Jersey. Click http://pancocojams.blogspot.com/2013/01/nikki-giovanni-poem-for-lady-of-leisure.html for a post about that poem.

ACKNOWLEDGEMENT AND THANKS
Thanks to Nikki Giovanni for composing this poem and other poems. My thanks also for the producer & uploader of this video.

Thank you for visiting pancocojams.

Viewer comments are welcome.

Read More
Posted in African American slang, Black cultural nationalism, spoken word poems | No comments

Nikki Giovanni - Poem for a Lady of Leisure Now Retired

Posted on 7:14 AM by Unknown
Edited by Azizi Powell

This post presents the words and a sound file of Nikki Giovanni's 1972 composition "Poem for a Lady of Leisure Now Retired".

The content of this post is presented for inspirational and aesthetic purposes.

All copyrights remains with their owners.

FEATURED SOUND FILE

Nikki Govanni's "Poem for a Lady of Leisure..." (Must Jesus...) - A T Short #18 (480p HQ)



ATBigger, Uploaded on Aug 1, 2010

Video number eighteen in the A T Short series: Nikki Giovanni reads her poem "Poem for a Lady of Leisure Now Retired" accompanied by the music of the New York Community Choir. Each A T Short has its own message (sometimes two: one musical and one visual), and because each A T Short video has a different message, you may not like all of them, but you will like enough of them.

WORDS TO "A LADY OF LEISURE NOW RETIRED"
(Nikki Giovanni)

This is a poem for an old prostitute that I know
who lives at the top of my building.
Some small island birthed her
and a big probably White ship took her from mother
to come to America’s re creation.
She lives in the top of my building.
I only know her through her eyes.
She is old now
not only from years
but from aging.
One gets the impression she was most beautiful
and like a good wine or a semi precious jewel
touted out for the pleasure of those who could afford
her re creation.
Her head is high
but the set of her mouth shows it’s not easy.
She asks nothing,
seems to have something to give,
but no one to give it to
if ever she gave it to anyone.

Age requires happy memories,
like Lavinia smiled when she died.
And though her doctor had told her not to
there was pork cooking on the stove.
There’s so many new mistakes for a lady of pleasure
that can be made.
It shouldn’t be necessary to repeat the old ones.
And it was cold on the elevator that morning
when I spoke to her and foolishly asked
“How are you?”
She smiled and tilted her head.
“At least” I said “the sun is shining”.
And her eyes smiled “Yes”.
And I was glad to be there to say to her
through spirits,
there is a new creation”.

EDITORIAL COMMENT:
I believe that the "new creation" in the last line of this poem is an oblique reference for Newark, New Jersey, a large metropolitan community that is near New York City. In the late 1960s and 1970s Newark was the site of a Black cultural nationalist organization, the Committee For Unified Newark" [CFUN], that was headed by the well known poet/playright/activist Amiri Baraka (Le Roi Jones). As such, and in no small part because of the positive connotations that could easily be made from that city's name, Newark, New Jersey was considered by Nikki Giovanni and some other persons in the Black cultural nationalists movement as a prototype for a city where [some] Black people had knowledge of and pride in their African heritage, and strived to adhere to the values of unity, self-determination, collective work & responsibility and other principles that are incapsulated in Maulana Karenga's Nguza Saba.*

Notice how Nikki Giovanni uses "new ark" - a form of the name "Newark" in her poem "Ego Trippin":
"My son noah built new/ark/..."
http://nikki-giovanni.com/page_51.shtml

*Click http://www.officialkwanzaawebsite.org/NguzoSaba.shtml for a listing of the Nguza Saba (Seven Principles) which are also used as the names of the seven days of the Kwanzaa Holiday (Dec. 26-January 1).

RELATED LINKS
Click http://nikki-giovanni.com/bio.shtml for information about Nikki Giovanni.

Click http://nethymnal.org/htm/m/u/mustjesu.htm for information about the song
"Must Jesus Bare The Cross Alone"

ACKNOWLEDGEMENT AND THANKS
Thanks to Nikki Giovanni for composing this poem and other poems. Thanks to the New York Community Choir for their performance of the Gospel song "Must Jesus Bare The Cross Alone". My thanks also for the producer & uploader of this video.

Thank you for visiting pancocojams.

Viewer comments are welcome.
Read More
Posted in African American Gospel, Black cultural nationalism, Christian hymn, Kwanzaa, spoken word poems | No comments

Rev. James Cleveland - "Peace Be Still" (examples & lyrics)

Posted on 5:44 AM by Unknown
Edited by Azizi Powell

This post presents examples of the now classic Gospel song "Peace Be Still". The Biblical reference for that song and the song's lyrics are also included in this post.

The content of this post is presented for historical, religious, and aesthetic purposes.

All copyrights remain with their owners.

BIBLICAL SOURCE FOR THE GOSPEL SONG "PEACE BE STILL"

Luke 8:24 The disciples went and woke him, saying, "Master, Master, we're going to drown!" He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm.
New International Version ©1984 b

Mark 4:39
English Standard Version (©2001)
And he awoke and rebuked the wind and said to the sea, “Peace! Be still!”
And the wind ceased, and there was a great calm.

http://bible.cc/mark/4-39.htmhttp://bible.cc/mark/4-39.htm

TWO EXAMPLES OF THE RECORDING "PEACE BE STILL"
Example #1: Peace Be Still 1962 Rev James Cleveland and The Angelic Choir Of Nutley NJ



CLEVNEV, Uploaded on May 30, 2011
Clube dos Artistas e Escritores Clássicos
http://cleviton.multiply.com/
-snip-
From http://www.encyclopedia.com/topic/James_Cleveland.aspx:
"The artist passed another milestone with Savoy’s 1963 release Peace Be Still.A recording pairing Cleveland with the Angelic Choir of Nutley, New Jersey, the album, which held a spot on the gospel charts for more than fifteen years, has sold more than one million copies, an almost unheard of achievement for a gospel recording."

****
Example #2: James Cleveland - Peace Be Still



holyrollersoldier, Uploaded on Aug 16, 2007

Gospel Celebration 1988

****
LYRICS: PEACE BE STILL
(James Cleveland)

Verse 1
Master, the tempest is raging.
The billows are tossing high.
The sky is o'er shadowed with blackness,
no shelter or help is nigh.
Carest Thou not that we perish?
How canst Thou lie asleep,
when each moment so madly is threatning,
a grave in the angry deep?

Chorus
The winds and the waves
shall obey my will, peace be still.
Whether the wrath of the storm-tossed sea
or demons, or men, or whatever it be.
No water can swallow the ship where lies
the Master of ocean and earth and skies;
they shall sweetly obey my will,
peace be still, peace be still.
They all shall sweetly obey my will;
peace, peace be still.

Verse 2
Master, with anguish of spirit I bow in my grief today.
The depths of my sad heart are troubled.
Oh, waken and save, I pray!
Torrents of sin and of anguish
sweep o'er my sinking soul,
And I perish! I perish! dear Master.
Oh, hasten and take control!

Chorus

Verse 3
Master, the terror is over, the elements sweetly rest.
Earth's sun in the calm lake is mirrored,
and heaven's within my breast.
Linger, O blessed Redeemer!
Leave me alone no more,
and with joy I shall make the blest harbor
and rest on the blissful shore.

Chorus

From http://www.lyricstime.com/rev-james-cleveland-peace-be-still-lyrics.html

RELATED LINKS
http://pancocojams.blogspot.com/2012/06/biblical-references-in-african-american_07.html
Biblical References In African American Religious Songs (Part II - New Testament)

ACKNOWLEDGEMENT AND THANKS
My thanks to the Rev. James Cleveland for his composition of "Peace Be Still" and other Gospels songs. Thanks also to the performers of this song, and to the uploaders of these sound files and videos.

Thank you for visiting pancocojams.

Visitor comments are welcome.
Read More
Posted in African American Gospel, Rev. James Cleveland | No comments

Tuesday, January 8, 2013

Gospel song "We Are Soldiers" and Sorority song "We Are Sorors"

Posted on 8:56 AM by Unknown
Edited by Azizi Powell

This post showcase one sound file and two videos of the Gospel song "We Are Soldiers" (in the army). The lyrics to that Gospel song are also included in this post.

This post also showcases a video of an lyrics for "We Are Sorors". This adaptation of "We Are Soldiers" is sung by members of Alpha Kappa Alpha Sorority, Inc, the first historically Black Greek lettered sorority.

The content of this post is presented for historical, religious, and aesthetic purposes.

All copyrights remain with their owners.

EXAMPLES OF "WE ARE SOLDIERS"

Example #1: The Caravans - We Are Soldiers



OlSkoolSaint, Uploaded on Jun 22, 2008

Another recording with Imogene Green on lead

****
Example #2: "Soldiers In The Army" - Rev. James Cleveland



malacomg, Uploaded on Dec 20, 2010

Rev. James Cleveland - "Soldiers In The Army" available at www.malaco.com ...
-snip-
The soloist is Inez Andrews, one of the members of the renown Gospel group "The Caravans".

****
Example #3: We Are Soldiers In The Army



antiochvarina,Uploaded on Nov 16, 2009

Men"s Day Celebration/Men's Mass Choir
Mr.Golden Skipper and Mr.Johnnie Payne
-snip-
Here's a comment from this video's viewer comment thread:
MultiTrackstar123, 2011
"this reminds me when i was little they had the hardwood floor and for the bass of the beat the[y] stomped on the hardwood floor wearing all white and the women wearing nurse caps

LYRICS: WE ARE SOLDIERS!
(composer ?)*

We are Soldiers,
In the army,
We have to fight,
Although we have to cry
We have to hold up the bloodstained banner
We have to hold it up
Until we Die!

My mother was a Soldier
Oh yes!
She had her hand on the Gospel Plow
Oh yes!
But one day she got old,
She couldn’t fight anymore,
She said I’ll stand here, and fight anyhow.

Woe oe oe oe!

We are Soldiers,
In the army,
We have to fight,
Although we have to cry
We have to hold up the bloodstained banner
We have to hold it up
Until we Die!

My Father was a Soldier,
Oh yes!
He had his hands on the Gospel Plow
But one day he got old,
He couldn’t fight anymore,
He said, I’ll stand here and fight anyhow.

O O – O – O

We are Soldiers,
In the army,
We have to fight,
Although we have to cry
We have to hold up the bloodstained banner
We have to hold it up
Until we Die!

I'’m so glad that I’m a Soldier
Oh yes!
I’ve got my hand on the Gospel Plow,
Oh yes!
One day I’ll get old,
And can’t fight anymore,
And I’ll stand here and fight anyhow.

Oo- O - O!

We are Soldiers,
In the army,
We have to fight,
Although we have to cry
We have to hold up the bloodstained banner
We have to hold it up
Until we Die!

From http://requestlyrics.com/read.php?1,675372; posted by Alarcaddemca,– Sunday, October 14, 2007

*If you know the name of this song's composer and the date it was composed, please share that information. Thanks!

EDITORIAL COMMENT
It's interesting to notice that even when the lyrics are basically the same, the way the song is sung can be different. This is one of the beautiful things about Black Gospel music.

VIDEO AND LYRICS TO "WE ARE SORORS"

AKA, Alpha chapter probate 2010 at Howard University part 1



Izunna Enyinnah, Uploaded on Apr 13, 2010

Alpha Kappa Alpha coming out show for 2010 spring at Howard University.
-snip-
LYRICS:
We are sorors and we're thriving.
We have to work, sometimes we have to cry.
(We have to cry.)
We have to hold on to Alpha Kappa Alpha.
And we'll keep holdin on until we die.

[repeat]

ACKNOWLEDGEMENT AND THANKS
Thanks to the composers & the performers of this Gospel song and this sorority song. Thanks also to the transcriber of this Gospel song and the uploaders of this video and these song files.

Thanks for visiting pancocojams.

Visitor comments are welcome.
Read More
Posted in African American Gospel, Black Church Processions, fraternity and sorority chants | No comments

Monday, January 7, 2013

Similarities Between The Venda Python Dance & Black Sororities Probate Line Formations

Posted on 2:26 PM by Unknown
Edited by Azizi Powell

This post presents videos that suggest similarities between the Venda (South African) female initiation dance known as the python dance and the very close contact processional formation used by some historically Black Greek lettered sororities' probate groups when those groups enter the performance area for their probate show.

Definition of probate in the context of sororities & fraternities: A probate show introduces new members of a sorority (or fraternity) to other members of their sorority (or fraternity), to other "Greeks", to family, friends, and to other onlookers. For historically Black sororities and fraternities, probate shows heavily involve the performance arts of stepping and singing/chanting.

This post is meant to point out the similarities in these vertical line formations, and not to assert that the Venda dance was the source for this type of probate processional formation. That said, I believe that it's quite possible that the South African Venda female initiation dance might have been the inspiration or one of the inspirations for this historically Black sorority vertical line formation.

The content of this post is presented for folkloric, cultural, and aesthetic purposes. The portion of this post-including the videos- that refers to the Venda python dance is re-published on my zumalayah blog at http://zumalayah.blogspot.com/2013/04/the-venda-python-dance-information.html.

All copyrights remain with their owners.

****
DESCRIPTION OF THE VENDA PYTHON DANCE & ITS SIMILARITY TO THE HISTORICALLY BLACK SORORITY PROBATE ENTRANCE FORMATION
I'm not sure if there is a standard name or any name for the commonly performed historically Black (African American) sorority probate (new members) entrance march which is the focus of this post. However, that very close contact vertical line formation is the same as or very similar to that which is described for the Venda people's "python dance" at Domba initiation rituals. Here are information about the purposes of that initiation ritual & description of the python dance itself:
http://en.wikipedia.org/wiki/Venda_people
"The Domba is a pre-marital initiation, the last one in the life of a Venda girl or boy. The chief or sovereign will 'call' a domba and preparations are made by the families for their girls to be ready and to prepare what’s necessary to attend the ceremony (entry fees for the ruler, clothes and bangles).

Historically girls used to stay with the chief for the whole duration (3 months to 3 years) of the initiation; nowadays because of schooling, girls only spend weekends at the ruler’s kraal.

This rite of passage was attended by both girls and boys after each individual had previously attended other separated initiations dedicated to one’s gender; Vhusha and Tshikanda for girls and Murundu for boys (the circumcision done during this rite has been introduced by Vhalemba). Since the missionaries decided that mixing males and females in the same ceremony was immoral...

Various rituals are particular to the Venda and certain aspects are kept secret and not discussed with westerners, however, it is known that the python dance, conducted at the female coming of age ceremony (iconic to the Limpopo region) is usually where the chief chooses a wife...

Girls and boys dance fluidly, like a snake, to the beat of a drum, while forming a chain by holding the forearm of the person in front. Once a wife has been chosen a set of courtship and grooming rituals take place over a number of days.-snip-
-snip-
To clarify, female and males perform the python dance separately.

Additional comments about the python dance that are performed at the Domba is found below the video that is given as "Video #1" in this post.

Two of the YouTube videos of that dance (given here as Videos #1 & #2) show the female in the front of the line with one or both of her hands held out to suggest a snake's head. The faces of the females in the line are expressionless and their eyes are closed. Each woman behind the woman at the head of the line lays her head on the back of the woman in front of them. The impression I got from the dance that the woman were very tired and were slowly walking forward in their sleep. Occassionaly, the right arms and then the left arms of the entire group rhythmically undulate in a synchronized manner as the group slowly proceeds across the floor.

Judging from current YouTube videos of historically Black Greek lettered sororities the line formation described above but without the undulating arms appears to be commonly used as the entrance procession for most Black Greek lettered sorority probates. Although I'm not certain of this, judging from YouTube videos (admittedly a very unscientific sampling), the sorority that appears to use this locked arms less often than the other three historically Black Greek lettered sororities is Alpha Kappa Alpha Sorority, Inc. The names of the other three historically Black Greek lettered sororities are given in the video section below.

I've not reviewed many videos of the five historically Black Greek lettered fraternities to determine if each of those organizations have a similar close contact formation for their probates or their other members. However, I came across this video of a similar formation by members of Alpha Phi Alpha Fraternity, Inc: http://www.youtube.com/watch?v=EdgwjN11AyY". In this video the men stand very close together with locked arms and without moving away from their spot. The first man in line doesn't fold his hands in a triangle position, and the men after the first person in line don't lay their head on the person in front of them.

VIDEOS OF THE VENDA PYTHON DANCE (AT VENDA DOMBAS)
Video #1: Domba



bigbluemeanie, Uploaded on Nov 9, 2006

The famous Domba initiation dance of the Venda tribe of Southern Africa
-snip-
Here are two comments from this video's viewer comment thread:
filato22, 2010
you can say that again its more zululized than venda. proudly venda
-snip-
bigbluemeanie, 2012
..."Domba was the third and final phase in Venda girls' initiation, which should have been attended after a girl had been to vhusha and tshikanda. It took place every three to five years at the head-quarters of chiefs and certain senior headman, and lasted for about one year. Its importance to the Venda was marked by the use of the bass drum (ngoma), which was also used in tshikona, the Venda national dance. There were a number of special rites and shows associated with domba…

****
Video #2: UMOJA - The Spirit of Togetherness Part 2



Mrbobodigital, Uploaded on Mar 23, 2011
-snip-
The Domba dance is from 2:17 to 3:50 of this video.

The description of this dance given as a subtitle in this video is "initiation dance for young women when they reach womenhood".

****
Video #3: Domba La Africa



dombalaafrica, Uploaded on Feb 26, 2010

Traditional Dance Group based in Soweto. Founded by the Late Co-founder of the Soweto Gospel Choir and Musical Director David Mulovhedzi
-snip-
The Domba dance is performed in this video from .53 to 1:01 and the video ends with a still photograph of that dance.

****
Video #4: venda dance



nkosiafrika, Uploaded on May 13, 2010

great va venda mothers proudly dance @a wddng in soweto south africa

****
VIDEOS OF PROBATE ENTRANCES OF TRADITIONALLY BLACK GREEK LETTERED SORORITIES
(Videos of the four traditionally Black Greek lettered sororities are featured below in the order of their founding, with the oldest sorority presented first.)

Example #1: Towson's Alpha Kappa Alpha Probate 2012



TowerlightVideo, Published on May 9, 2012 [Towson University, Baltimore, Maryland]
-snip-
Click http://www.youtube.com/watch?v=wrLaf-pjaBs
AKA, Alpha chapter probate 2010 at Howard University part 1
(.36 – 2.50) for another way that AKA probates proceed into the performance area. The women hold the hands of the person in front of them and behind them (down by their waist) with their heads held down.

****
Example #2: Delta Sigma Theta Lambda Psi 2010 Probate Part 1: Intro


emoang, Uploaded on Apr 11, 2010 [University of Florida]
-snip-
According to several commenters on viewer thread, sorors in front in white are doing what is called a "duck walk" http://www.youtube.com/watch?v=TPN0kMnlseA

Also, click http://www.youtube.com/watch?v=AX7yAMm5Rao&feature=endscreen (.23-.41) for another example of a Delta Sigma Theta, Inc probate formation that is similar to the South African Venda python dance.

****
Example #3: Zeta Phi Beta Pi Epsilon Chapter Fall 2012 Probate UTK PART 1



wally2774, Published on Oct 21, 2012

Zeta Phi Beta Pi Epsilon Chapter Fall 2012 Probate UTK [University of Tennessee, Knoxville]
-snip-
Click http://www.youtube.com/watch?v=vheMT1sQWEY for another example of this close contact vertical line procession from a Zeta Phi Beta chapter.

****
Example #4: SSU SGRho Probate 2K10



shannonkhoward54, Uploaded on Dec 14, 2010
-snip-
Click http://www.youtube.com/watch?v=1CVBRLEeQpc for an example of a Sigma Gamma Rho vertical line procession in which the probates move in a style which is similar if not the same as a stroll (party walk). Besides the half mask that the probates wear, the only differences that I can see between this formation and a party walk is that the probates may be bent down lower then usual as they stroll, and the probates are holding the hand of the person in front & in back of them (arms distance). The first probate is led by another sorority member.

[Warning: The recorded music that the group is strolling to includes some mild profanity & the "n word".]

****
EDITORIAL COMMENTS
Traditionally, Black Greek lettered fraternities also appear to have a formation in which they stand close to the person in front of them and sing or chant. However, in the videos I've seen the men lock arms but don't rest their head on the back of the person standing in front of them, nor do they hold hands with the person in front of & behind them. Click http://www.youtube.com/watch?v=EdgwjN11AyY "Zoom Zoom" (Alpha Phi Alpha Fraternity) for an example of this type of close fraternity vertical line formation.

The very close line formation symbolizes the group's unity. The ability to act as one body that is demonstrated by the group's synchronized movements symbolizes the cohesiveness that was forged as a result of the individuals' experiences of becoming members of their group. Also, the group's moving forward with their eyes closed and/or with their heads resting on their sister's back and being led by one member represents the group's trust in each other, and especially their trust in that lead sister. Furthermore, the group moving forward inspite of their tiredness highlights the importance of the goal and the value of perserverance to reach that goal..

It's likely that the Venda python dance also has those meanings in addition to the cultural meanings which were given in the above quote about that dance.

****
ACKNOWLEDGEMENT AND THANKS
Thanks to all the performers featured in these videos. Thanks also to the authors & commenters whose comments are featured in this post and thanks to the uploaders of the featured videos.

Also, thank you for visiting pancocojams.

Visitor comments are welcome.

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Posted in fraternity and sorority chants, fraternity and sorority stepping, python dance, Southern African music and dance | No comments

Saturday, January 5, 2013

Old Blind Barnabas (Video, Sound Files, & Lyrics)

Posted on 9:42 AM by Unknown
Edited by Azizi Powell

This post features one video & one song file of The Golden Gate Quartet singing the talking Gospel song "Old Blind Barnabas". A sound file of the Blind Boys Of Alabama singing that song is also included in this post. In addition, the Biblical story of Blind Barnabas (Blind Bartimaeus) and the lyrics for the song "Old Blind Barnabas" (given under the title "Old Blind Bartimaeus" are also included in this post.

The content of this post is presented for historical, religious, and aesthetic purposes.

All copyrights remain with their owners.

THE BIBLICAL STORY BEHIND THE GOSPEL THE GOSPEL SONG
From http://www.biblegateway.com/passage/?search=Mark+10%3A46-52&version=NIV
Mark 10:46-52
New International Version (NIV)

Blind Bartimaeus Receives His Sight
46 Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging.
47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!”
48 Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”
49 Jesus stopped and said, “Call him.”
So they called to the blind man, “Cheer up! On your feet! He’s calling you.”
50 Throwing his cloak aside, he jumped to his feet and came to Jesus.
51 “What do you want me to do for you?” Jesus asked him.
The blind man said, “Rabbi, I want to see.”
52 “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.

FEATURED EXAMPELS
Example #1: The Golden Gate Quartet Sings "Blind Barnabas"



EdmundStAustell, Published on Mar 3, 2012

One of the best gospel quartets of all time, formed in 1934 and most active throughout the 40's and 50's . I first became aware of them back in the early 50's from an Okeh record, a subsidiary production of Columbia. This is "Old Blind Barnabas," one of their better known hits. A version of this was contained in an old film, but this is the recorded version that was popular back in the late 40's. The clarity of their diction and the precision of the rhythm is quite remarkable.

****
Example #2: The Golden Gate Quartet - Blind Barnabas



SyberkaPL, Uploaded on Dec 18, 2008

From "A Song Is Bron" (1948)
Members:Alton Bradley, Henry Owens, Clyde Riddick, Orlandus Wilson

****
Example #3: Old Blind Barnabas.mov



soddyflash, Uploaded on Jul 10, 2011

The Blind Boys of Alabama with "Old Blind Barnabas" from their 2005 album, "Atom Bomb."

****
LYRICS: OLD BLIND BARTIMAEUS
(composer ?)

Chorus
Well old blind Bartimaeus stood on the way, blind
Blind Bartimaeus stood on the way.
Well old blind Bartimaeus stood on the way, crying
Oh Lord, have mercy on me

In my God's bible, the word proclaims
that Christ went healing the crippled and the lame.
He gave to the poor and the needy bread.
Healing the sick and raising the dead.
And then when He came to Galilee.
He passed by a man that could not see
Well, the main was blind, he was blind for birth.
They tell me that his name was Blind Bartimaeus.

Repeat Chorus

When Bartimaeus heard that the Lord was nigh,
(From: http://www.elyrics.net)
He fell on his knees and began to crying
Oh thou man of Galilee
Cryin' great God Almighty, have mercy on me.


Crying Oh Lord, (Mary's baby)
Oh Lord, (Son of David)
Oh Lord, (Bleeding Lamb)
Oh, my Lord from in Bethlehem

Then my Lord, He stopped and He turned around
And He saw Blind Bartimaeus on the ground
And He touched his eyes with the palm of His hand
Blind Bartimaeus saw like a natural man.

He cried Thank God
Thank God
Thank God
Thank my God from in Bethlehem.

Repeat Chorus

http://www.elyrics.net/read/b/bishops-lyrics/blind-bartimaeus-lyrics.html; these lyrics are submitted by kaan

****
ACKNOWLEDGEMENT AND THANKS
Thanks to the composer & the performers of this Gospel song. Thanks also to the transcriber of this song and the uploaders of this video and these song files.

Thanks for visiting pancocojams.

Visitor comments are welcome.


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Posted in African American Gospel, Gospel quartets, talking Gospel | No comments
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Blog Archive

  • ▼  2013 (322)
    • ▼  September (18)
      • Pluto Shervington - Ram Goat Liver
      • Lord Nelson - King Liar (Calypso sound file, lyric...
      • Sundaygar Dearboy - Ma Ellen Give Them Pressure (v...
      • Down In The Canebrake (Lyrics, Sound File, & Comme...
      • Four Examples Of "Senzeni Na?"
      • Various African Funeral Customs Including South Af...
      • Colors Associated With Funerals In Ghana, West Africa
      • Wearing Red Dresses For Mourning (Song Examples & ...
      • Christy Essien Igbokwe - Seun Rere (videos, commen...
      • Examples Of The Line "We Don't Die We Multiply"
      • Peckin - Dance Movement & Jazz Compositions
      • "A Tisket A Tasket" (information, lyrics, and video)
      • "The Old Black Booger" Folk Song (information, com...
      • Racially Derogatory Variants Of Old Shoe Boots And...
      • Gus Cannon - Old John Booker You Call That Gone (i...
      • The Old Time Music Song "Johnny Booker" - (Informa...
      • Seven Videos Of Drum Solos By African American Dru...
      • "L'annee Passee", The Calypso Song That Became "Ru...
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